Language: English with Arabic text. Hardcover. Kitab Ash-shifa bi Ta’rif Huquq al- Mustafa, (Healing by the recognition of the Rights of the Chosen one). This is a. Ash Shifa Arabic/English complete Scanned – Free ebook download as PDF File .pdf), Text File .txt) or read book online for free. By Qadi iyad. Al-Shifa-Qadi-Iyad-Arabic – Ebook download as PDF File .pdf) or read book online.
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Muhammad Messenger of Allah: Return to the Page in Honour of the Prophet. There is no dispute that anyone who curses Allah is killed and that his curse demands that he be categorised as an unbeliever.
The judgement of the unbeliever is that he is killed. Allah says, ” Those who harm Allah and His Messenger, Allah has cursed them in this world and in the Next, and has prepared for them a humiliating punishment.
He said something similar about those who kill the believers. Part of the curse on them in this world is ahs they are killed. Allah says, ” Cursed they will be.
Wherever they are found, they are seized and all slain. How they are perverted! This is because there is a difference between their harming Allah and His Messenger and harming the believers. Injuring the believers, short of murder, incurs beating and exemplary punishment. The judgement against those who harm Allah and His Prophet is more severe – the death penalty.
Aayat e Ash-Shifa – Six Quranic Verses of Healing
Allah sah, ” No, by araic Lord, they will not believe until they have you judge between them in what they disagree about. Anyone who disparages him is opposing his judgement.
Allah says, ” O you who believe, do not raise your voices above the voice of the Prophet and be not loud in your speech to shida as you are loud to one another lest your actions fail. Such an action only comes about through disbelief and the unbeliever is killed. Allah says, ” When they come to you, they greet you with a greeting which Allah never greeted you with. You have disbelieved after your belief. We have already mentioned the consensus. As for the traditions, al-Husayn ibn ‘Ali related from his father that the Messenger of Allah said in respect of this matter, ” Whoever curses a Prophet, kill him.
Whoever curses my Companions, beat him.
Aayat e Ash-Shifa – Six Quranic Verses of Healing
He asked, “Who will deal with Ka’b ibn al-Ashraf? He has harmed Allah and His Messenger. The cause of that lay in his causing harm to the Prophet. That indicates that the Prophet had him killed for something other than idol-worship. It was for causing harm.
Abu Rafi,’ who used to harm asn Messenger of Allah and work against him, was also killed. Similarly on the Day of the Conquest, he ordered the killing of Ibn Khatal and his two slavegirls who used to sing his curses on the Prophet. In another hadith about a man who used to curse the Prophet, the Prophet said, “Who will save me from my enemy?
al-Shifa Part Four Chapter One Section Two
Similarly the Prophet commanded that a group of unbelievers who used to injure and curse him, like an-Nadr ibn al-Harith and ‘Uqba ibn Abi Mu’ayt, be killed. He promised that a group of them would be killed before and after the conquest. They were all killed except for those who hurried to become Muslim before they were overpowered.
It is related that a woman used to curse the Prophet and he said, “Who will save me from my enemy? It is related that a man forged lies against the Prophet and he sent ‘Ali and az-Zubayr to kill him. Ibn Qani’ related that a man came to the Prophet and said, “Messenger of Allah, I heard my father say something ugly about shita, so I killed him,” and that did not distress the Prophet.
Al-Mujahir ibn Abi Umayya, the Amir of Yemen, reported to Abu Bakr that a woman there in the time of the Ridda [ 8 ]chanted curses against the Prophet, so he cut off her hand and pulled out her front teeth. When Abu Bakr heard that, xhifa said to him, “If you had not done what you already did, I would have commanded you to kill her because the hadd regarding the Prophet is not like the hadd regarding others.
He told the Prophet who said, “Two goats will not lock horns over her. He scolded her and restrained her, but she would not be restrained.
That night she arzbic to attack and revile the Prophet, so he killed her. He told the Prophet about that and he said he had shed her blood with impunity. An-Nasa’i related it as, “I came to Abu Arabbic and a man azh been rude and answered him back. I said, ‘Khalif of Allah, let me strike off asg head! That is not for anyone except the Messenger of Allah, may Allah bless him and grant him peace.
There is also the letter of ‘Umar ibn ‘Abdu’l-‘Aziz to his governor in Kufa. He had asked his advice about killing a man who had cursed ‘Umar. Whoever curses him, his blood is lawful. Malik became angry and said, “Amir al-Mu’minin! There is no continuation for a community after it curses its Prophet!
Whoever curses the Companions of the Prophet is to be flogged. We have already mentioned that the school of the people of Iraq[ 12 ] is that he be killed. Perhaps they were among those who were not known for knowledge asj those whose fatwas were unreliable or idiosyncratic, or it araic possible that what the man said was not taken to be a curse and there was a dispute as to whether or not it was a curse or he had retracted it and repented of it.
None of these things were mentioned to Malik at all. However, the consensus is that anyone who curses him is to be killed as we have already stated. That he is to be killed can be deduced by reflection and consideration.
Anyone who curses or disparages the Prophet has shown clear symptoms of the sickness of his heart and proof of his real convictions and belief. That is why most of the ‘ulama’ judge him to be an apostate. The other position is that it is not aarbic proof of disbelief, and so the person in question is killed by the hadd-punishment but he is not adjudged to be an unbeliever unless he persists in his words, not denying them nor refraining from them.
To be judged an unbeliever, his statement must either be a clear statement of disbelief, like calling the Prophet a liar, or originate from mocking words and censure.
His open avowal of what he said and lack of repentance for it is an indication that he finds it lawful and this constitutes disbelief, so there is no disagreement that he is wsh unbeliever. Allah says about people like this, ” They swear by Allah asy they did not speak. They said the words of disbelief.
They disbelieved after their Islam. The Prophet said, “Strike off the heads of all who change their deen. Goto Previous Next Section.