AT TAHAWIYYAH PDF

related portals: Islam. al-ʿAqīdah aṭ-Ṭaḥāwiyya or “The Fundamentals of Islamic Creed by the Imām aṭ-Ṭaḥāwī” is a single unifying treatise. Al-‘Aqidat at-Tahawiyyah – Kindle edition by Imam Abu Ja’far Ahmad ibn Muhammad at-Tahawi, Tahir Mahmood Kiani. Download it once and read it on your. Al-‘Aqidah at-Tahawiyyah (Arabic Edition) [Abu Jafar At-Tahawi] on *FREE* shipping on qualifying offers. Al-‘Aqidah at-Tahawiyya is a popular.

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Nor do we say that the wrong action of a man who has belief does not have a harmful effect on him. The grave is either one of the meadows of Paradise or one of the pits of the Fire. Islamic Unity We agree that holding together is the true and right path and that separation is deviation and torment.

He was always the Lord even when there was nothing to be Lord of, and always the Creator even when there was no creation. It is not created, as is the speech of human beings. This capability is integral with action, whereas the capability of an action in terms of having the necessary health, and ability, being in a position to act and having the necessary means, exists in a person before the action.

This is because He has the power to do everything, everything is dependent on Him, everything is easy for Him, and He does not need anything. Delving into it and reflecting too much about it only leads to destruction and deprivation, and results in tyranny. There is only one religion of Allah in the heavens and the earth and that is the religion of Islam. The learned men of the first community and those who followed in their footsteps – the people of virtue, the narrators of the Ahadith, the jurists and analysts- they must only be spoken about in the best way and anyone who says anything bad about them is not on the right path.

As All a h says in His Book: Nor is He contained by the six directions as all created things are. We believe in being brought back to life after death and in being re- compensed for our actions on the Day of Judgement, and al-‘Ard, having been shown them and al-Hisab, brought to account for them.

Clean Sharh al-Aqeedah at-Tahawiyyah – Tape 4. The first part of the verse establishe s for us that All a h is absolutely different from the creation in every way, hence there is categorically no resemblance whatsoever between All a h and the creation.

And Qira’at al-Kitab, reading the book, and the reward or punishments and in al-Sirat the Bridge and al-Mizan the Balance. The exact nature of the Destining is All a h’s secret in His creation, and no angel near the Throne, nor Prophet sent with a message, has been given knowledge of it.

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We do not enter into vain talk about Allah nor do we allow any dispute about the religion Of Allah. He appointed to them fixed death times.

Allah blessed him and granted him peace in this world and the next. The Qur’ a n The Qur’ a n is the word of All a h.

He is exalted in His purity above any evil or perdition and He is perfect far beyond any fault or flaw.

Aqidah al-Tahawiyyah

He is different from any created being. We do not consider any of the people of our qiblah to he unbelievers because of any sin they have done, as long as they do not consider that tahawuyyah to have been lawful.

We say about Allah’s unity believing by Allah’s help – that Tahaawiyyah is One, without any partners. Sharh al-Aqeedah at-Tahawiyyah – Tape 1. All the complete believers tahawiyyah Waliyys of All a h and the noblest of them in the sight of All a h are those who are the most obedient and who most closely follow the Qur’ a n.

Taahwiyyah is nothing that He has created in either the heavens or the earth that can contradict it, tzhawiyyah add to it, or erase it, or change it, or decrease it, or increase it in any way. We do not say that any of them will categorically go to either the Garden or the Fire, and we do not accuse any of them of kutr disbeliefshirk associating partners with Allahor nifaq hypocrisyas long as they have not openly demonstrated any of those things.

The everlastingness of Paradise and Hellfire is an attribute with which All a h specified them; hence it does not pertain to their reality. So be extremely careful about thinking and reflecting on this matter or letting doubts about it assail you, because Allah has kept knowledge of the decree away from human beings, and forbidden them to enquire about it, saying in His Book, ‘He is not asked about what He does but they are asked’.

Sharh al-Aqeedah at-Tahawiyyah by Islam House on Apple Podcasts

We are unable to find iTunes on your computer. The exact nature of the decree is Allah’s secret in His creation, and no angel near the Throne, nor Prophet sent with a message, has been given knowledge of it. Every claim to prophethood after Him i s f alsehood and deceit. It is the Speech of All a h and no speech of any created being is comparable to it.

Nor is He contained by the six directions as all created things are. Anyone who speaks well of the Companions of the Messenger of Allah, may Allah bless him and grant him peace, and his wives and offspring, who are all pure and untainted by any impurity, is free from the accusation of hypocrisy.

Hence the Power of All a h is not related to the things the mind judges as they are impossible to exist, such as a partner with All a hand is not related to the things the mind judges as they necessarily exist, such as the existence of All a h and His Attributes. The Prophet, may Allah bless him and grant him peace, was taken by night and ascended in his bodily form, while awake, through the heavens, to whatever heights Allah willed for him.

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The only will that people have is what He wills for them. Thi s fundamental belief does not increase or decrease.

Belief can only be firm when accessible knowledge is accepted and inaccessible knowledge is not sought after. In his delusory attempt to investigate the Unseen, he is seeking a secret that can never be uncovered, and he ends up an evil-doer, telling nothing but lies.

Allah knew, before the existence of time, the exact number of those who would enter the Garden and the exact number of those who would enter the Fire.

No one can ward off His destiny[9] or put back His tahaawiyyah or overpower the happening of the matters He willed for them to happen. And that he is the seal of the prophets and the Imam of the godfearing and the most honoured of all the messengers and the beloved of the Lord of all the Worlds.

We hate anyone who hates them or does not fahawiyyah well of them and we only speak well of them. He encompasses everything and is above it, and what He has created is incapable of encompassing Him. We believe in the Angel of Death who is charged with taking the souls of all the worlds. Firstly, The Speech of All a hwhich is an Eternal and Everlasting Attribute of All a h with which All a h orders, prohibits, promises reward and threatens with castigation.

We hold that obedience to them is part of obedience to Allah, The Glorified, and therefore obligatory as long as they do not order to commit sins. This is because Allah is the Protector of those who recognize Him and will not treat them in the Next World in the same way as He treats those who deny Him and who are bereft of His guidance and have failed to obtain His protection.

Belief of a man in the ‘seeing of Allah by the people of the Garden is not correct if he imagines what it is like, or interprets it according to his own understanding since the interpretation of this seeing’ or indeed, the meaning of any of the subtle phenomena which are in the realm of Lordship, is by avoiding its interpretation and strictly adhering to the submission.

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